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    Claritas est etiam

    Claritas est etiam

    Claritas est etiam

    Claritas est etiam

    It will be remembered that Breslau, whose inhabitants were mainly Protestant, and which was one of the so-called free cities of Germany, was surrendered to Frederick under peculiar conditions. It was to remain, in its internal government, in all respects exactly as it had been, with the simple exception that it was to recognize the sovereignty of Prussia instead of that of Austria. Its strict neutrality was to be respected. It was to be protected by its own garrison. No Prussian soldier could enter with any weapons but side-arms. The king himself, in entering the city, could be accompanied only by thirty guards.

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    All religions must be tolerated, and the kings solicitor must have an eye that none of them make unjust encroachments on the other; for in this country every man must get to heaven his own way.

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    The king had made many efforts to force his son to surrender his rights of primogeniture, and to sign an act renouncing his claim to the succession of the Prussian throne in favor of his next brother. His only answer was, Declare my birth illegitimate, and I will give up the throne. But the king could never consent to fix such a stain upon the honor of his wife.

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    My own private conjecture, I confess, has rather grown to be, on much reading of those Rulhires and distracted books, that the czarinawho was a grandiose creature, with considerable magnanimities, natural and acquired; with many ostentations, some really great qualities and talents; in effect, a kind of she Louis Quatorze (if the reader will reflect on that royal gentleman, and put him into petticoats in Russia, and change his improper females for improper males)that the czarina, very clearly resolute to keep Poland hers, had determined with herself to do something very handsome in regard to Poland; and to gain glory, both with the enlightened philosophe classes and with her own proud heart, by her treatment of that intricate matter.
    The prince assumed to make a personal application of this. Herod meant the Crown Prince; Herodias, his boon companions; and John the Baptist was the chaplain. To punish the offender, the prince, with several brother officers, went at night, smashed the windows of the chaplain, and threw in a shower of fire-crackers upon him and his wife, who was in delicate health, driving them in dismay out into the stable-yard. The stern old king was very indignant at this conduct. Grumkow affirms, we hope falsely, that the prince threw the whole charge upon his associate officers, and that they were punished for the deed, while he escaped.

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    His affability, his kindliness, to whoever had the honor of speech with this great king, who shall describe it! After talking a good while with the merchants deputation from the hill country, he said, Is there any thing more, then, from any body? Upon which the president stepped forward and said, The burned-out inhabitants of Greiffenberg have charged me to express once more their most submissive gratitude for the gracious help in rebuilding; their word of thanks is indeed of no importance; but they daily pray God to reward such royal beneficence. The king was visibly affected, and said, You dont need to thank me; when my subjects fall into misfortune, it is my duty to help them up again; for that reason am I here.
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    Obey the wishes of the king, said he, and the royal favor will be restored to you. Refuse to do it, and no one can tell what will be the doom which will fall upon your mother, your brother, and yourself.
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    Mais le ciel, qui de tout dispose,

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